I`m filling out the paperwork now for the free counseling services offered at my big kids` school, for Big Son. I figure, it can`t hurt -- if he hates it, we can simply stop it. I don`t want his anger to turn into aggression, or his frustration to turn into defeat, so it seems worth trying.
I also want to give him the chance to talk about something else, something potentially far worse than changing schools and countries. At the end of June, 2004, a little friend of his suddenly died.
He hadn`t been close to this boy for very long. Our local Tokyo public school merged with another nearby school last year (due to dropping enrollment - there aren`t many kids left in central Tokyo) at the beginning of the Japanese school year in April. There were only four kids in his class at the old school, which was great -- for two years, it was like having a private tutor, but I had to admit, it wasn`t a very efficient use of tax money. After that school closed, his whole class simply moved to the new school a few blocks away, so it wasn`t a big transition. He just had to walk further, and had to get used to being in a class of 18 kids instead of four.
At the new school, he instantly bonded with Nobu, who was a quiet, sweet kind of kid. Every day Big Son came home and told me about all the things they did together at recess, jokes and stories they`d shared, books they were reading, etc. Big Son found a couple of big garden snails, and he and Nobu were keeping them in the classroom and taking care of them together, carefully consulting a book the teacher gave them about snails.
Three months passed this way. One day, Big Son told me that Nobu got a fever at school, and went home. "He was outside in the hot sun, and he got so hot so he had to lie down on the ground," Big Son said.
That was Thursday -- on Saturday, one of the neighborhood mothers whispered to me that Nobu was in the hospital. His mother had put him to bed Thursday night, and called an ambulance when she couldn`t wake him up Friday morning. But it was too late -- he had encephalitis, the damage was already done, and the doctors thought he was probably brain-dead.
Our first worry was for our own kids. There is a mosquito-bourne disease called Japanese encephalitis, but there hasn`t been a case of it in Tokyo in a very long time. The school assured parents that Nobu`s illness was not believed to be highly contagious, and that the doctors all thought it was likely a rare complication of an ordinarily less serious virus. Of course, the moms still panicked, as all good moms do, and we carefully monitored our children`s every ache, pain, cough and sigh.
On Monday, my son came home from school with the snails in a plastic container. "I want to take care of them myself until Nobu gets out of the hospital," he said. I knew then that we were stuck with these snails for a while, and that the school obviously hadn`t shared Nobu`s grim prognosis with the other kids.
Big Son then sat down and started making paper origami cranes for Nobu. This is what you do in Japan when someone is seriously ill, because a little atomic bomb survivor in Hiroshima who was dying of A bomb-related leukemia attempted to fold a thousand cranes, in the hope it would make her better. It didn`t, and I have mixed opinions of this custom -- I have never known anyone who had cranes made for them who survived, and if I am ever seriously ill and someone makes paper cranes for me, I am going to assume I am a goner and give up the ghost right on the spot.
Nobu did not live to get his cranes. I didn`t know his parents well enough to get the story straight from them, but I heard they chose to unhook him from life support. Less than a week after Big Son had described to me his friend going home from school sick, I was accompanying Big Son to Nobu`s wake.
Is a wake even what you call it? I don`t remember the proper Buddhist word. It was a hot humid summer evening, and I remember worrying that I went bare-legged instead of wearing black stockings with my black suit like all the other mothers, and that some grieving relative was going to be horrified by my apparent lack of respect. For this same reason, I was terrified of doing something wrong -- I made my Japanese friends explain to me again and again just how to put the incense on the embers three times, and bow and pray. Odd, how I vividly recall my piddly insecurities and remember little of the wake itself.
Nobu`s parents` pain must have been unimaginable -- he was an only child, eight and a half years old. Nearly the whole school turned out, and waited patiently in line to pay their respects to his family and burn incense for Nobu, and look at the photos of him his family had arranged. At the end, under some awnings near the exit, guests wrote their names and addresses in the condolence book.
One heartbreaking detail stands out -- because this was a child`s wake and lots of kids would be attending, someone had set up a big bowl of candy for them on the way out... and most of them had to be coaxed to take some, because all but the littlest ones were crying and didn`t want any.
I managed not to cry myself (I`m ordinarily not much of a weeper), but I remember when we got home, there was some junk mail in our box about some kids` summer homestudy program, that you could sign your kid up to get "Happy Summer Vacation Studying Fun!" and I realized that Nobu`s parents were probably on the same junk mailing lists, and would come home from the funeral later and get the same junk in their box, and that Nobu wasn`t going to have any "Happy Summer Vacation Studying Fun" because he was dead. This made me cry, and it`s making me cry again to just write about it now.
I didn`t go to the funeral the next day, but I wish I had, when I heard about it later, if only to give Big Son some moral support and comfort. I didn`t think the actual dead body would be displayed, but it was -- Nobu`s classmates were asked to go up to it, one by one, and put flowers in his casket with him. The body hadn`t been on display at the wake, just a photo, and some of the mothers who went to the funeral told me that the expression on the dead boy`s face didn`t look peaceful at all -- Nobu had obviously died after considerable medical trauma. Big Son told me only that Nobu "looked scary" and didn`t want to talk about it.
In fact, Big Son didn`t want to talk about anything at all. He got very quiet, and didn`t laugh or smile for many weeks.
He did get very obsessive about feeding and watering Nobu`s snails, and I feared how he might react if one of them passed away of natural causes. So with great fanfare, we released them in our favorite nature park when we went to visit my husband`s parents for our summer vacation. My in-laws were a bit perplexed that we had really carried a slime-slicked container of garden snails for several hours on the train, but it seemed like a simple gesture worth doing.
Two months later, Big Son told me that he wanted to "pray for Nobu, to help me remember him." I figured this was a healthy sign that he was beginning to let go of his grief. We did this at home at first, and once he said, "God, please be friends with Nobu, " because he was worried that Nobu wouldn`t know anyone in heaven, and wouldn`t have any friends up there yet.
Then Big Son said he wanted to pray not at home but at the Buddhist temple, or maybe at Nobu`s grave. I understood this -- he wanted to put his mourning in some formal context, to give it a place in his life.
But I had no idea where Nobu`s grave was, and I`m not a Buddhist,so I have no idea what to do at a temple except take photos of the architecture. I lived in Japan for most of my adult life and have visited thousands of Buddhist temples, and it still seems strange to me to see people splashing large ladles into the water outside instead of just dipping their fingertips in it and making the sign of the cross.
As you can probably guess from our choice of school, I was raised Catholic, but at that time I hadn`t set foot inside a church since I had married my Buddhist husband 13 years earlier. However, I was thoroughly comfortable and familiar with Catholic customs and rituals, and I knew I could take Big Son to the Franciscan Chapel in Tokyo without saying the wrong thing, walking in the wrong place or inadvertently doing something unacceptable with the holy water.
This is why I started taking the kids to mass, and signed the older two up for religious education, and ended up getting all three baptized despite Hub`s reservations, and against my marital promise to let him raise his kids as Buddhists. Hey, I gave Hub his chance -- but he wasn`t the one dealing with Big Son`s grief, so I did it my way.
Hub was transferred to San Francisco in March, but the kids and I stayed a few months longer so that Big Son could attend Nobu`s one-year death anniversary ceremony with his class, which he really wanted to do.
I hope that someday I can write a happy ending to this sad post. Big Son still doesn`t want to talk about Nobu`s death, and I don`t force him -- I let him bring it up himself, which he does from time to time. At least he started smiling again.
All I can say is that Big Son`s current adjustment problems at his new school pale compared to what he was going through last year, and if he could get through that, he can get through this.